Michael Fagenblat's A Covenant of Creatures: Levinas's Philosophy of Judaism PDF

By Michael Fagenblat

ISBN-10: 0804774684

ISBN-13: 9780804774680

"I am now not a very Jewish thinker," stated Emmanuel Levinas, "I am only a thinker." This booklet argues opposed to the belief, affirmed by way of Levinas himself, that Totality and Infinity and differently Than Being separate philosophy from Judaism. via analyzing Levinas's philosophical works in the course of the prism of Judaic texts and ideas, Michael Fagenblat argues that what Levinas known as "ethics" is as a lot a hermeneutical product wrought from the Judaic background as a chain of phenomenological observations. interpreting the Levinas's philosophy of Judaism inside of a Heideggerian and Pauline framework, Fagenblat makes use of biblical, rabbinic, and Maimonidean texts to supply sustained interpretations of the philosopher's paintings. finally he demands a reconsideration of the relation among culture and philosophy, and of the which means of religion after the loss of life of epistemology.

Show description

Read Online or Download A Covenant of Creatures: Levinas's Philosophy of Judaism (Cultural Memory in the Present) PDF

Similar phenomenology books

Read e-book online Difficult Freedom: Essays on Judaism (Johns Hopkins Jewish PDF

Jean Paul Sartre hailed him because the thinker who brought France to Husserl and Heidegger. Derrida has paid him homage as "master" An unique thinker who combines the insights of phenomenological research with these of Jewish spirituality, Emmanuel Levinas has confirmed to be of notable value within the historical past of contemporary proposal.

Read e-book online Intersubjective Temporality: It’s About Time PDF

(YET one other advent IN PHENOMENOLOGY) In either his released and unpublished works, Edmund Husserl, the "father of phenomenology,” struggles many times with the relation of the person topic and intersubjectivity. in view that his phenomenology relies upon the temporalizing foundations of the topic, notwithstanding, he's usually accused of solipsism, and his efforts at integrating the topic with an intersubjective life are registered as falling wanting their aim.

Read e-book online Merleau-Ponty: une ontologie de l’imaginaire PDF

Cette étude a pour objet l. a. perception merleau-pontyenne de l’imaginaire et los angeles manière dont elle conduit � repenser radicalement le réel dans sa totalité et, finalement, � imposer une ontologie dont l’imaginaire est le principe même, « l’institution de l’Etre ». L’imaginaire est une concept clef de l. a. philosophie de Merleau-Ponty, � half égale avec los angeles notion dont il se révèle être l’envers indissociable, los angeles half d’ambiguïté originaire.

Lévinas, Emmanuel; Harold, Philip J.; Lévinas, Emmanuel's Prophetic politics : Emmanuel Levinas and the sanctification PDF

In Prophetic Politics, Philip J. Harold bargains an unique interpretation of the political measurement of Emmanuel Levinas’s inspiration. Harold argues that Levinas’s mature place in another way Than Being breaks significantly with the dialogical dispositions of his past Totality and Infinity and that transformation manifests itself such a lot sincerely within the abnormal nature of Levinas’s dating to politics.

Extra resources for A Covenant of Creatures: Levinas's Philosophy of Judaism (Cultural Memory in the Present)

Sample text

By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not rejected his people whom he foreknew” (Rom. 7:7, 11:1–2). Paul’s position (at least in Romans), like Levinas’s, is that the radically new event that is upon us fulfills the promise of the covenant of Abraham. The Christu­se­reignis for Paul, like the Anderereignis for Levinas, precipitates those logia entrusted to the Jews into an open address to anyone prepared to listen, harnessing their sense without renouncing Jewish law or custom.

66 Less precise is his view that “Levinas is universalizing Judaism,” since it is more a matter of sharing the ethical sense of the logia of the Jews with anyone than of applying it to everyone without regard for their particular points of view. More perplexing is Putnam’s conclusion: “He [Levinas] isn’t trying to emulate St. ” 67 Perhaps he is not trying to emulate the apostle to the Gentiles, but he is surely doing so. Putnam’s attempt to disanalogize Levinas and Paul only highlights their proximity.

The alternative I am proposing in no way denies the philosophical provenance of Levinas’s thought in interwar France. My claim is not that Levinas injected Judaism into philosophy, as Moyn rightly denies, but that one cannot look at his thought as in any way separating Judaism from philosophy. Levinas’s thought is indeed constructed out of non-Jewish theological and philosophical sources, but this in no way compromises its Judaic character. The dilemma between authenticity and allegory is a false one, based on a misconceived relationship between Judaic thinking and philosophy.

Download PDF sample

A Covenant of Creatures: Levinas's Philosophy of Judaism (Cultural Memory in the Present) by Michael Fagenblat

by Mark

Rated 4.26 of 5 – based on 13 votes