Download PDF by Christopher Tilley: A Phenomenology of Landscape: Places, Paths and Monuments

By Christopher Tilley

ISBN-10: 1859730760

ISBN-13: 9781859730768

This e-book is a longer photographic essay approximately topographic good points of the panorama. It integrates philosophical ways to panorama conception with anthropological stories of the importance of the panorama in small-scale societies. this angle is used to envision the connection among prehistoric websites and their topographic settings. the writer argues that the structure of Neolithic stone tombs acts as one of those digital camera lens focussing awareness on panorama positive factors akin to rock outcrops, river valleys, mountain spurs of their fast atmosphere. those monuments performed an energetic function in socializing the panorama and growing that means in it.

A Phenomenology of panorama is rare in that it hyperlinks different types of publishing that have remained unique in archaeology: books with atmospheric photos of monuments with not less than textual content and no interpretation; and the tutorial textual content during which phrases offer an alternative to visible imagery. Attractively illustrated with many pictures and diagrams, it's going to entice somebody drawn to prehistoric monuments and panorama in addition to scholars and experts in archaeology, anthropology and human geography.

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Extra info for A Phenomenology of Landscape: Places, Paths and Monuments

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1. Dreamtime tracks, Balgo territory, Western Australia. Three major tracks are shown. g. 6: Gilanggilang lake where the great Rainbow serpent emerged; 21: Dedi rockhole associated with Wilbin, wild cat. Source: Berndt 1972, Fig. 2. By kind permission of Holt, Rinehart and Winston. 2. 'Small names' within the big name locality Luwana Spring or Lake Lucas (Fig. 1 No. 54). g. site 1 is a soak and rockhole associated with Wadi Bududjuru, a small kangaroo rat who sits within a hole at this place and is represented by a stone into which he turned.

In protracted dry seasons populations are forced to aggregate close to permanent water sources. A great deal of traditional Aboriginal life was focused on the theme of water. Berndt notes that the Balgo population of the southern Kimberleys of Western Australia distinguish eight physiographic features which are water-producing, including soaks, temporary and virtually permanent creeks, swamps and rockholes (Berndt 1972: 179). People identify specific tracts of land as their 'country' not just in terms of an area with Social Construction of Landscape in Small-Scale Societies 39 demarcated boundaries, but much more intimately in terms of specific locales, such as waterholes, sand ridges, claypans and camping grounds.

A sense of 'placelessness' referred to by Relph (1976) and others in contemporary society is, in essence, to do with the systematic erosion of locality as meaningful. This discussion inevitably brings us to the politics of space. The Politics of Space If space is to be regarded as a medium for action, a resource in which actors draw on in their activity and use for their own purposes, it inevitably becomes value-laden rather than value-free and political rather than neutral. At a high level of generality it is possible to distinguish between essential characteristics of Western and capitalist 'spaces' and non-Western and pre-capitalist 'spaces': infinitely open different densities desanctified sanctified control sensuousness surveillance / partitioning ritualized /anthropomorphic economic cosmological 'useful' to act 'useful' to think architectural forms resemble architecture an embodiment each other in 'disciplinary' space of myth and cosmology Space, Place, Landscape and Perception 21 landscape as backdrop to action landscape as sedimented ritual form time linear and divorced from space time constitutive of rhythms of social action in space-time CAPITALIST/WESTERN SPACE PRE-CAPITALIST/ NON-WESTERN SPACE The distinctions made above might be considered dominant trends or 'ideal types', in that it is clearly not the case that capitalist or Western spaces are devoid of meanings or significances (see for example the studies in Gold and Burgess 1982; PenningRosewell and Lowenthal 1986); and pre-capitalist spaces were, of course, 'useful to act', 'economic' places equally subject to exploitation.

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A Phenomenology of Landscape: Places, Paths and Monuments by Christopher Tilley

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